Showing posts with label meditation. Show all posts
Showing posts with label meditation. Show all posts

Friday, April 17, 2020

Calming Moments

Some suggestions for taking a quick break from the stress and chaos. 


Box Breathing
You can draw the box in front of you with your hand as you proceed.
1.     Breathe in for a count of 4.
2.     Hold your breath for a count of 4.
3.     Breathe out for a count of 4.
4.     Hold for a count of 4.
5.     Repeat


5 Senses
Concentrate on your surroundings and name:
            5 things you can see
            4 things you can feel
            3 things you hear
            2 things you smell
            1 thing you taste


Breath of Joy
Do the three inhales relatively quickly, followed by the “ha!”
1.     Inhale 1/3 of the way to filling up your lungs, lifting your arms to the level of your waist.
2.     Inhale another 1/3, lifting your arms in front of you to the level of your shoulders.
3.     Inhale the last 1/3, filling up your lungs as you raise your arms overhead.
4.     Exhale with a loud “ha!” while swinging your arms down.


Rainbow Meditation
Look around you and find, in order, things that are red, orange, yellow, green, blue, and then purple.


SLOW Down
Soften your face muscles
Lower your shoulders
Open your chest and belly with breath
Wilt, or loosen, your fingers.


Three Breaths Gratitude
Take three deep breaths and say what each breath is for.  For example,
1.     First breath is for letting go of what we don’t need right now
2.     Second breath is for awareness of this moment right now
3.     Third breath is for the loved ones and community who sustain us.


3-2-1 Contact
Notice 3 places where your body makes contact with itself or the world around you.


Walking Meditation
Choose a safe place to walk.  Slow down and really focus on your movements.  Lift your foot, step forward, place your foot on the ground feeling it touch the earth. Repeat with the other foot.  Lift, step, place.  Go as slowly as possible.


Tara Brach’s RAIN Technique
Recognize what is happening (roots of understanding)
Allow life to be just as it is (grounds of love)
Investigate with gentle attention (deepens understanding)
Nurture (awakens love)
After the RAIN (realizing freedom from narrow identity)


Body Scan
Find a comfortable position.  Take a few deep breaths.  Bring awareness to your feet.  Recognize sensations and try to breath through any tension or pain.  Continue this practice with each area of your body, gradually moving up through your feet until you reach the top of your head.


Alternate Nasal Breathing
1.     Exhale completely. Use your right thumb to close your right nostril.
2.     Inhale through your left nostril and then close the left nostril with your fingers.
3.     Open the right nostril and exhale through this side.
4.     Inhale through the right nostril and then close this nostril.
5.     Open the left nostril and exhale through the left side.
6.     Repeat for a few minutes. 


Mindful Eating Exercise
This exercise is often done with a raisin but can be done with almost any bites of food.  Hold the raisin in your hand.  Sit and look at it, really look at it, turning it over and over. Smell it. Touch it. Bite. Chew. How does it taste? How does it feel in your mouth?  How does it change? How does it feel to swallow?


4-7-8 Breathing
1.     Inhale for 4 seconds
2.     Hold the breath for 7 seconds
3.     Exhale for 8 seconds. 
4.     Repeat


Tension and Release
Tightly tense your fists as hard as you can without hurting yourself.  Hold this for 8 seconds while breathing.  Release.  You may try this with any major muscle group, from facial muscles to shoulders to abdominal muscles to legs and arms.  Repeat until that area feels relaxed.


Relaxing Stretches
Consider some gentle stretches or yoga poses, such as child’s pose, cat’s pose, warrior stance, etc.


Creative Visualization
Imagine a scene that is safe, calm, and relaxing for you—beach, forest, warm bath or shower.  Picture the scene in great detail while slowing your breath and releasing tension in your muscles. Notice what you hear, smell, taste and how your body feels. When you feel ready to leave, take your time and gradually open your eyes and return your mind to the present.


“Dance it Out”
Play a catchy song and move around energetically.  Vary your moves and rhythm. 


Centering Prayer or Meditation
Say the words of a favorite prayer or meditation, quote or mantra.  Sometimes saying it more than once is helpful.  Examples include the Lord’s Prayer, the Sh’ma, recitations from the Qu’ran, a Buddhist metta meditation. Also consider poems or lyrics to favorite song.
  

Saturday, March 17, 2018

A Day Away


I attended a daylong mindfulness retreat on Friday at my favorite mindfulness center.  I am always renewed when I go there.  The peaceful and rejuvenating atmosphere, the inspiring workshops, the wholesome meals, the lovely concerts, the restorative yoga and meditation classes, the beautiful woods hiding the stone labyrinth, even the little gift shop with unique books and items—everything leads me to contemplation and reflection.   I have attended two Zentangle weekends, a mindful knitting retreat, and now this day of immersion in mindfulness and meditation, which I attended with my good friend, Mommy Goose.

I think the day was just what I needed.  I’ve had a meditation practice for about 8 years now, starting with the Mindfulness-Based Stress Reduction (MBSR) meditations I learned during my first and most severe back issues in 2010 (when I couldn’t sit—or function for long periods of time--for almost 2 years because of chronic pain from spinal issues and a tailbone dysfunction.)  I still find the MBSR approach to chronic pain one of the most potent tools I have when my back and tailbone issues flare.  From there, I studied Buddhism and found that it really resonated with me—the focus on presence and compassion, the approach to suffering and the alleviation of suffering.  I integrated a regular breathing practice and later a metta or lovingkindness practice.

But with the recent challenges of CPE, when I probably need meditation the most, my practice has been slipping.  I have not volunteered for so many hours in a week since the children were born; it’s essentially an unpaid part-time job.  Nor have I been engaged in coursework (with papers and readings etc) like CPE since I finished my classes for my Ph.D. almost 20 years ago.  And I can see the obvious effect on our home life—laundry goes undone, as does the grocery shopping.  We’re eating more take-out.  And I’m struggling with issues of guilt—I’ve been late to take kids to activities, I’ve been gone on snow days, I had to rely on friends to pick up a child who missed the bus, which I know are issues that working parents regularly deal with, but it is new to us.  While Mama and the kids are handling it all in stride and aren’t disappointed or critical, I am struggling at times.

As for the workshop, which I think both Mommy Goose and I really needed, I sat, watching my monkey mind, observing my breath, and could feel the anxiety pass away.  I did a body scan and felt tight muscles relax.  I practiced an alternate nasal breathing technique and felt my mind clear.  I did a mindful eating exercise and paid attention to a meal for the first time in weeks.   I was familiar with all of these exercises but hadn’t practiced in awhile, despite it being one of my learning goals.  I had been sitting daily at hospice, breathing in the pain and grief of the patients, breathing out love and peace (the practice of tonglen), but I needed something different.

My favorite part was a mindful listening exercise with a focus on empathy.   First, we sat with a partner and alternately shared a story while the other person listened deeply—no interruptions or advice, not even therapeutic nods or “uh huhs.”  At the end we simply said, “I will remember this for you.”  To be heard is such a deep gift.  Then we stood, with one person’s eyes closed while the other looked into her face (we were all women) and gently touched her arm or shoulder while the teacher read, slowly, something like this:  "This person, like me, has been happy and sad.  This person, like me, has had hope and despair.  (It went on like this for a bit) May this person, like me, be happy, healthy, safe, and free from suffering."  To be seen by another and to see another, to acknowledge our shared humanity reminded me of why I was drawn to hospice work in the first place and why the first UU principle (about worth and dignity, a la the UU Golden Rule) is my guiding light.




Monday, November 20, 2017

At the End

My hospice patient, who broke her leg a few weeks ago, is declining.  And now she has a bad cold which compromises her breathing.  She was exhausted and uncomfortable.  It hurt to see her.  And I'm not sure I'll see her again.  So I said goodbye to her as I left, wishing her ease and peace.

I've had a lot of touching experiences at my in-patient hospice job in the last week or so--laughing with a patient and her friends who I interrupted during "girl talk" (they worried that they'd shocked me), admiring a man's dogs with him and his partner, listening to a daughter talk about her dying dad as her best friend, listening to several children describe the family reunions of their large and close family of which their mom was the matriarch, talking to a family member about embracing the goodness of life even in the dark times.

Lambeth thinks I'm morbid for thinking about the end of my life so much, but I think perhaps it's a way of understanding death, and therefore life, in some small way.  And I don't want to leave my family or myself less prepared than they could be (though of course, you're hardly ever really prepared and it's hard regardless.)

Some things I see as a chaplain:
  • chaplains and various staff notice if there are no flowers or photos by the bedside--those things, as much as visitors, indicates support and love of the patient.  So, bring on the flowers and photos, blankets and stuffed animals, cards and signs.  One of my patients has a digital photo frame which holds many photos of her loved ones;
  • a tip from a social-worker friend of mine: even if a patient can't eat or drink, sometimes they can still taste--swab their mouths with a favorite drink or flavor.  I don't know what mine would be; I can think of several (chai, chocolate, vanilla pound cake);
  • to continue the tour of the senses, I must mention hearing, which is supposedly the last to go.  Favorite music on a player, favorite movie on the tv, someone reading a favorite book--these all bring smiles.  I routinely sing to hospice patients and they love it (and think I have a pretty voice, which is kind);
-=-=-=-=-

I wrote the above after my visit last week; my hospice patient is still hanging on and so I will see her tomorrow.  I didn't finishe it because I was focused on my CPE application, which I submitted today.  If all goes well--and I don't know how long it will take for me to hear--I should start in February.  

A friend of mine is having a double masectomy today to fight an aggressive breast cancer.  I've been thinking of her and all of the people struggling this holiday season.  There were a lot of family and friends at hospice this morning, visiting patients.  But one of the patients whose daughter I'd talked to several times had died.  And I think of my uncle and his widow.  And the woman in town struggling with advanced cancer.  And the family I took a meal to as part of my church lay ministry.  

And so I've been saving tonglen meditation.  Tonglen is a Tibetan practice with three parts where you open your heart, breathe in grief etc./breathe out love etc., and then breathe for a specific person or incident.
I breathe in darkness; I breathe out light.I breathe in suffocating, dank heat; I breathe out a refreshing breeze.I breathe in fetid, foul air; I breathe out freshness, the scent of the spring.I breathe in fear; I breathe out strength.I breathe in grief; I breathe out comfort.I breathe in despair; I breathe out hope.I breathe in hospitals; I breathe out home.I breathe in crisis ; I breathe out peace.

Thursday, June 1, 2017

Good News

After nearly five years of volunteering for a for-profit hospice organization, I am taking the next step in my path to becoming a hospice chaplain.

Last week, I met with the volunteer director of a local free-standing hospice provider and she invited me to meet with the chaplain about joining the pastoral care team.  I spoke with him on the phone and then met him today . . . and I'm in!  I'll be a volunteer with the pastoral care team, a big step on my way to being a hospice chaplain.  I'll have more information about everything I'll be doing later, but it will run the gambit from visiting, conversation, funerals, even the odd wedding.  Altogether, though, it's about sitting with patients and families to give them space and a listening ear to explore the journey they're on.  I worried that I wouldn't pass muster with a senior chaplain because of my "knowledge gap" in theology (while I have a passing familiarity with various Christian denominations and their differences, I haven't read the whole Bible.  I know most of the stories through art.)  But, even after five years of volunteering elsewhere, I've never had a theological discussion with anyone who was dying; most want to talk about their families, relive memories, even those surrounded by Bibles, Christian hymns, prayer cards, and rosaries.   Closet I've come is singing "Amazing Grace" and reciting the Lord's Prayer.  Still, I know I have a lot to learn and I'm looking forward to companions on my own journey.  And if I'm not cut out for hospice chaplaincy, it's good to know before I go get anoter degree! (Yep, to be a real chaplain--accredited and all--I need a Masters of Divinity.)  If it is the right place for me, well, I'm excited to find that out.

It'll be rigorous, though.  At my initial interview, I was asked if I'd experienced a momentous death.  I never thought losing my dear Aunt Sis would come up in an interview, but I was able to talk about her death--how it was highly medicalized, with hospice only at the end, but that seemed to be her preference.  Of course, then later, my uncle and cousin died.

Then, in a cold call (which I never should have answered, being sick and half asleep on the couch), the chaplain (a Christian) asked me how I had been called to spiritual care.  Of course, I don't think of it as a divine "calling," not being called by anything but my own spirit.  Which I explained, along with my own path to Unitarian Universalism and hospice (Do you know what you call an atheist with children?  Unitarian.  Plus, there are my leanings to Buddhism.  And my own experience with pain and isolation.)  But I should've known that chaplains have seen it all.    These are not the questions I've had on other interviews. But I answered and was honest and it went well.

Still, I was glad to have practiced with Mama the night before--running through questions on strengths (comfort with people from different faiths and backgrounds; I've been told I'm a good listener) and weaknesses (that theology gap! also sometimes a tendency to avoid conflict and confrontation, though I'm better if I'm advocating for a patient.)  Also, what I want from my new organization--a mentor, a community of hospice workers, experience in a facility dedicated to hospice, more skills in sitting with people.  I could talk about my relevant experience--hospice volunteering, lay ministry at church, community service, mindfulness practice, non-violent communication (NVC) training--and my own practices such as Zentangle, Yoga Dance, meditation, reading poetry and history, even crocheting prayer shawls.  And, of course, clarifying my own beliefs--I believe in the inherent worth and dignity of all people, the interconnection of all beings, the importance of a variety of sacred teachers and wisdom sources, each person's responsible search for truth.  Yep, those are the UU principles.  Nothing about heaven, hell, or even God.  I'm focused on the world I know.  I do not know beyond that, though I tend to believe there is a spark of life but no divine plan, no cosmic engineer controlling fate and destinty.  Religions are created by humans to help them understand and cope with the Mystery; as humans are flawed, so are religions.  I don't think we come close to comprehending the world around us (just look at how wrong we've been about margarine!)--there are things we do not understand or can explain--I don't think the Mystery will ever be fully known--though, moments of grace show us glimpses.  So, for me compassion is the guide through our experiences; some call it Love.  And that is what I want to bring to people as they or their loved ones are dying; just as I hope I am surrounded by love, compassion, and family when I die.

And NONE of that came up today!  It was a quick discussion--he was comfortable with me and must have seen something he could work with--and I clean up nicely, in new clothes approrpriate for the place.  So there we go.  I have some HIPPA hoops to jump  through and then I'm on my way.  Soon. (I'll do the TB test and have my photo taken in two weeks; they're also checking references and doing a background check.)  I can't wait.

Last note:  I was meditating yesterday in preparation for today, and came up with the metta meditation I could use with hospice patients (the whole safe-happy-healthy-live in peace progression isn't quite right), or really with anyone:
May all beings know joy.May all beings know hope.May all beings know comfort.May all beings know peace.

Wednesday, May 4, 2016

Trying Taizé

A few years ago, I wrote about my interest in singing meditations and mentioned a local Taizé service, which is an evening prayer service of chanting.  I love to sing and had wanted to try the service.  Recently, our old UU church started offering its own Taizé service.  And last night I attended.

It was lovely.  We sat in a semicircle in the darkened sanctuary, facing dozens of lit candles.  We had an order of service with the words to the simple chants included.  And we sang each chant repeatedly, simple tunes that were easy to pick up.  There is something about intoning songs over and over so that the words and sounds become almost abstract.  I found it quite peaceful and meditative, really quite lovely.

My favorite song was the last one, "May All Beings Be Happy," which had verses about being happy, peaceful, and free from suffering, just like metta meditation.  I found the tune on Amazon and will teach it to the kids.

After all the singing (coupled with some prayer, readings, and silent meditation), we all left the sanctuary quietly.  In the parking lot, I said hi to my friends from the old congregation and then headed back home, taking just a little of the peace and quiet with me.

Monday, November 23, 2015

"Knits and Pearls"* Retreat

Please pardon the centering of the text; I've tried to get rid of the formatting, but it won't go.  So it can stay centered.
Coincidence?

FRIDAY
I had been looking forward to this weekend since midsummer:  it was time for my mindful knitting retreat.  We picked up the kids just before dismissal and rode together to Copper Beech Institute.  It's part of a large monastery and retreat center, though unconnected theologically.  If you recall, I went to a Zentangle retreat there in February which was a marvelous experience.  

We arrived not long before sunset and they helped me get settled into my room.  Unlike last time when we were all a bit edgy about the separation and newness of the experience, this time they left rather quickly--to catch a showing of the new Peanuts movie (which they enjoyed.)  Indeed, they had a hold weekend planned--Peanuts, lots of restaurants and take out food, Minecraft, kung fu, ice skating, public free skate, origami.  

I had a big weekend planned, too:  a mindful knitting retreat.  I was more focused on the knitting, hoping to expand my skills beyond rectangles to a simple mitten pattern!  And so with my Icelandic Lopi wool yarn and my double-pointed needles, I was ready to learn.

Our Friday evening gathering included the usual housekeeping issues (no cellphone usage in public spaces, how to return used linens on Sunday via the laundry chute, even a discussion of the omnipresent Catholic iconography as full of compassion and sensitivity and in no way connected to the beliefs of the mindfulness institute.)  We did a mindfulness meditation, letting go of attachment, judgment, criticism, expectations, wishes especially with regard to our knitting.  And then we knit a swatch, silently, checking our bodies and breath, letting go of a product or a goal or an end, just knitting to knit.  We felt the yarn, saw the colors, heard the needles, even sniffed the wool--almost all the senses taking in the knitting (I would taste the fibrous stuff as I threaded a needle later in the weekend.  Eh.)

And then we pulled it all out!

I was glad that I had knitted my green Block Island blanket last week, so that my skills were in practice.  I can cast on, knit, purl, knit two together, bind off, and follow simple patterns as needed, not much more.  But I made the mistake (albeit intentional) of admitting I was a crocheter.  "Oh, we'll cure you of that," one said.  Ah, the superiority of knitters over crocheters.  But I expected it and am used to it (in "real" yarn stores, the clerks barely want to help crocheters choose yarn.)  Still, on the last day, another congratulated me, "You're a knitter now."  So much for judgment and attachment.

The evening was spent on our own and I journaled and doodled in my sketch book.  It's so quiet in the monastery, so much solitude and peace.  It's odd after living in a small house with three other people and four furry beasties; even during the day when I'm all by myself, it's not the same--there are chores and phone calls and errands, either to do or ignore.  At the retreat, there was nothing.  

I resolved to wake up early to see the sunrise and set my alarm.


Saturday
My walk in the woods at 6:30 a.m. was a continuation of the quiet and solitude of the monastery.  I was the only one out.  I found the labyrinth easily enough, though I was convinced I was lost on the alternate wood path just as I spotted it.

Bigger then I realized, more remote, and surrounded by trees, the labyrinth was built in 2007, I think. If you can get to it, via the longer paved path with a short jog through the grass, it is even possibly wheelchair accessible, paved with small gravel as it is and wide and flat.











The sun was just rising, first creating muted pastels and then producing brilliant reds and oranges and yellows.  I watched the sunrise and took pictures from outside the labyrinth at first and then walked the path.  It was a wonderful, focusing, rejuvenating walk.  It wasn't even until I had circled the center  stone circle for awhile that I noticed someone had been there before me:  a novena candle was lit.

I walked back just in time for the breathing mediation with the director of the institute.  As much as I had focused on the knitting of the retreat in my anticipation of it, I got so much out of the meditation; I imagine that my daily practice has been kickstarted.

Then it was breakfast and our morning lesson.  There was so much to learn:  how to split stitches between three needles; how to insure the stitches are not twisted and facing down/away from you so that the project grows down/away from you; what to do if you drop a stitch or a whole needle of stitches (DON'T PANIC!  with non-slippery yarn, the stitches don't really move so you can recover it); how to change color; how to use waste yarn to save space for the thumb; how to easily count stitches on the purl side; how to gather the tops of mitten and thumb together; how to wave in; how to close holes.  I worked on it for hours.  I think I counted 7.5 hours overall for the one mitten.  But I was so excited, so proud, elated, grateful, joyful.  I had learned a new skill.

We broke up a lot of the knitting with stretches, centering breaths, water.  One of the breaths was the alternate-nostril breathing, when I realized that my cold wasn't completely gone!  There was also a cupped-hand/slapping exercise to get the blood flowing, plus one where we twisted back and forth swinging our arms.  There were self-hugs to open up our shoulders, eye exercises because of all the intense focusing, and a variety of yoga poses I didn't know.

I've realized that yoga just makes me sad.  Really, deeply sad.  I even shed a few tears during the morning practice.  My poor body has been so unloved by me and family and friends who criticize it or much more subtly make suggestions for its improvement, not accepting me how I am; it--I?--has been through so much from birth defects and other anomalies (lordosis, scoliosis, low muscle tone, leg differetital), hernia repairs, c-section, herniated discs, tailbone dysfunction, and now emergency abdominal surgery; and it just can't do what so many can do, especially all those stretchy middle-aged white women dedicated to yoga who are pretzeling themselves while I lie prone and alone (yes, lots of self-pity and envy in there, too.)  I always leave yoga feeling sad and down about myself, which is entirely opposite the point so I vowed to skip other yoga sessions entirely.  




So hat evening, instead of yet more yoga, I decided to take another walk to the labyrinth.  It's not everyday you have a labyrinth in the backyard.  As I made my way there, I saw three women from another retreat standing off the path and pointing up, then they waved to me.  I stopped in my tracks in time to see a Great Horned Owl fly from where they were standing, over my head, and in a tree nearby.  And when it took, another one followed.  Two giant, silent, fast, beautiful owls with their little tufty "ears."  Such a gift. So amazing.  I had never seen owls in flight naturally (beyond birds-of-prey exhibitions.)   I was too caught up in seeing them to take a picture; they were too fast for that anyway.

And then I watched the sunset at the labyrinth, the day ending quietly, not in a huge splash of color.  As I walked, I sang Sarah Dan Jones's "When I Breathe in" mediation and Emma's Revolution's "Peace Salaam, Shalom," which I think go well together.  I like to sing.  A few others joined me around the labyrinth later, quiet togetherness.  At first, I thought I'd mind, but I think I actually welcomed the company, even though all we did was nod.  





After dinner, there was a concert.  Girl-with-guitar Kate Callahan came and played many of her lovely folk ballads and songs for us, accompanying herself on guitar.  She also plays a quartz crystal singing bowl, with which she vocalizes and chants.  An incredible sounds!  She did some circle singing with us, which she had studied with renowned singer Bobby McFerrin.  She had one group start a rhythm, the other group do another, and she overlaid it with a tune and lyrics--about our retreat and concert!  Such a gift.

After the concert, as many of us stayed up to knit, as we talked of the music, I offered to teach them the two songs I had sung at the labyrinth.  And I did!  I sang a cappella, alone, in front of other adults; and then most of them were too shy to sing along.  But a few did, boldly.  Singing, I realized (as I've realized before), has so much to do with confidence.  I mustered just enough to sing aloud; I don't think I could do it regularly.

By the end of the evening, I had completed the body of one mitten and closed off the top!  If all went well, I would make the thumb the next morning and perhaps cast on the next mitten to do at home.


Sunday
So many clouds that I didn't bother to get up for sunrise.  I slept in, read more in Voyager (my current Outlander novel), and then got up to dress, pack up, and clean up my room.

We spent the morning knitting in silence, first complete silence and then with some sacred music.  We could quietly ask questions, as I had to in order to complete my thumb.  We checked in with our breaths and our bodies (especially to combat hunched postures common to knitters.)  

And I finished one whole mitten!!!!!  

In fact, we all finished at least one.



We celebrated over lunch together, commended the friendly and supportive community we had created in just a few days, pledged to continue our mindfulness practice and knitting upon reentry into the "real" world.  I was grateful to the teacher for her knowledge and assistance and patience, to the participants for their companionship and support, the Copper Beech staff and volunteers for creating a nurturing and sustaining event, to my family for letting me go, and for the privilege of being able to attend a retreat and to have knitting as a hobby.  

Then Mama and the kids picked me up.  They met a few of the staff and then helped me fetch my things.  We all walked to the labyrinth together, the kids talking the long path "off road" through the woods.  We walked relatively quietly, joyfully, through the labyrinth.  The kids walked ahead while Mama and I walked holding hands (see, nice wide labyrinth; couldn't do that on Block Island.)   At the center, we placed a little heart that I had purchased at the gift shop.

And then we were off, retreat over.  Back to life, back to reality, as the song goes.  I hope I carry a little bit of the peace and acceptance into the whirlwind of the holidays.  Perhaps this was just the right way to kick off the holiday season.

For next year, I promise everyone mittens!



*That's "pearls of wisdom" and a knitting pun on purl.  The retreat's title and pun, not mine!


-=-=-=-=-
Poems read during some of our mindfulness moments:

Allow by Danna Faulds

There is no controlling life.
Try corralling a lightning bolt,
containing a tornado.  Dam a
stream and it will create a new
channel.  Resist, and the tide
will sweep you off your feet.
Allow, and grace will carry
you to higher ground.  The only
safety lies in letting it all in –
the wild and the weak; fear,
fantasies, failures and success.
When loss rips off the doors of
the heart, or sadness veils your
vision with despair, practice
becomes simply bearing the truth.
In the choice to let go of your
known way of being, the whole
world is revealed to your new eyes.
________
Surrender by Edmund Leland
I surrender because control creates false security and is an insatiable master. 
I surrender not to give up, but to open up.
Not to let go, but to receive
Not to drop something and have less, but to unclench these hands and make way for more spaciousness that holding on or controlling could never allow.
Sweet conscious choice to surrender.
This is how I choose to live
This is how I choose to love
This is how I choose to dance my life.

______

Last Days by Mary Oliver

Things are
  changing; things are starting to
    spin, snap, fly off into
      the blue sleeve of the long
        afternoon. Oh and ooh
come whistling out of the perished mouth
  of the grass, as things
turn soft, boil back
  into substance and hue. As everything, 
    forgetting its own enchantment, whispers:
      I too love oblivion why not it is full
        of second chances. Now,
hiss the bring curls of the leaves. Now!
  booms the muscle of the wind. 

_______


Love after Love by Derek Walcott

The time will come 
when, with elation, 
you will greet yourself arriving 
at your own door, 
in your own mirror, 
and each will smile at the other's welcome
and say, sit here. Eat. 
You will love again the stranger who was your self.
Give wine. Give bread.
Give back your heart 

to itself, to the stranger who has loved you 

all your life, whom you ignored 
for another, who knows you by heart. 
Take down the love letters from the bookshelf, 

the photographs, the desperate notes, 
peel your own image from the mirror. 
Sit. Feast on your life. 
_______

Kindness by Naomi Shihab Nye

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness,
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing. 
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.

Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to mail letters and
     purchase bread,
only kindness that raises its head
from the crowd of the world to say
it is I you have been looking for,
and then goes with you every where
like a shadow or a friend.